Shams of tabriz and rumi relationship

Rumi's Untold Story

shams of tabriz and rumi relationship

Mar 6, Meeting of Jalaledin Rumi and Shams al-Din Tabriz - dubaiairporthotel.info Shams-i- Tabrīzī (Persian: شمس تبریزی ) or 'Shams al-Din Mohammad'. Apr 12, A great excerpt on the Rumi & Shams story (the entire article can be read here) There has been a lot of speculation on the nature of relationship between the. Sep 30, There is no proof that Rumi and his beloved Shams of Tabriz had a sexual relationship, but the intensity of their same-sex love is undeniable.

In a dusty marketplace in south central Anatolia, he had come face to face with the Mystery.

shams of tabriz and rumi relationship

A doorway to eternity flickered open. And in one pure outrageous act of faith, Rumi dove through. In an instant of mystical annihilation, fire met fire, ocean ocean, and Rumi fell into pure being. This was the one he had sought. The two began a series of months-long retreats into solitude where they entered into a deep communion of words and silences called sohbet. Who can say what transpired there?

We can only guess that Rumi endured the refining fires of a deep spiritual purification. After a time Rumi sent his son, Sultan Veled, to bring Shams back.

He found him in Damascus, playing cards in a tavern with a young man from the West, the wastrel later to become Francis of Assisi. The young man was cheating. When the entourage treated Shams like an emperor of the spirit, Francis confessed and attempted to give Shams the money back. Rumi wandered for months — desolate in disbelief that his companion was really gone. One day in Damascus, he realized there was no longer a need to search. It means to look at the thorn and see the rose, to look at the night and see the dawn.

Impatience means to be shortsighted as to not be able to see the outcome. The lovers of God never run out of patience, for they know that time is needed for the crescent moon to become full. Rule 9 East, west, south, or north makes little difference. No matter what your destination, just be sure to make every journey a journey within.

  • Rumi: Poet and Sufi mystic inspired by same-sex love
  • Shams Tabrizi

Rule 10 The midwife knows that when there is no pain, the way for the baby cannot be opened and the mother cannot give birth. Likewise, for a new self to be born, hardship is necessary. Just as clay needs to go through intense heat to become strong, Love can only be perfected in pain.

Rule 11 The quest for love changes user. There is no seeker among those who search for love who has not matured on the way. The moment you start looking for love, you start to change within and without.

A Reply to Misunderstandings about Rumi and Shams

Rule 12 There are more fake gurus and false teachers in this world than the number of stars in the visible universe. A genuine spiritual master will not direct your attention to himself or herself and will not expect absolute obedience or utter admiration from you, but instead will help you to appreciate and admire your inner self. True mentors are as transparent as glass. They let the light of God pass through them. Rule 13 Try not to resist the changes, which come your way.

Instead let life live through you. And do not worry that your life is turning upside down. How do you know that the side you are used to is better than the one to come? Rule 14 God is busy with the completion of your work, both outwardly and inwardly. He is fully occupied with you. Every human being is a work in progress that is slowly but inexorably moving toward perfection.

We are each an unfinished work of art both waiting and striving to be completed. God deals with each of us separately because humanity is fine art of skilled penmanship where every single dot is equally important for the entire picture.

What is far more difficult is to love fellow human being with all their imperfections and defects. Remember, one can only know what one is capable of loving.

There is no wisdom without love. Rule 16 Real faith is the one inside. The rest simply washes off. There is only one type of dirt that cannot be cleansed with pure water, and that is the stain of hatred and bigotry contaminating the soul. You can purify your body through abstinence and fasting, but only love will purify your heart.

Rule 17 The whole universe is contained within a single human being-you. Everything that you see around, including the things that you might not be fond of and even the people you despise or abhor, is present within you in varying degrees.

Therefore, do not look for Shaitan devil outside yourself either. The devil is not an extraordinary force that attacks from without. It is an ordinary voice within. If you set to know yourself fully, facing with honesty and hardness. Rule 18 If you want to change the ways others treat you, you should first change the way you treat yourself, fully and sincerely, there is no way you can be loved.

Once you achieve that stage, however, be thankful for every thorn that others might throw at you. It is a sign that you will soon be showered in roses. Rule 19 Fret not where the road will take you. Instead concentrate on the first step. That is the hardest part and that is what you are responsible for. Once you take that step let everything do what it naturally does and the rest will follow.

Rule 20 We were all created in His image, and yet we were each created different and unique. No two people are alike. No hearts beat to the same rhythm. If God had wanted everyone to be the same, He would have made it so. Rule 21 When a true lover of God goes into a tavern, the tavern becomes his chamber of prayer, but when a wine bibber goes into the same chamber, it becomes his tavern. In everything we do, it is our hearts that make the difference, not our outer appearance.

Sufis do not judge other people on how they look or who they are.

shams of tabriz and rumi relationship

When a Sufi stares at someone, he keeps both eyes closed instead opens a third eye — the eye that sees the inner realm. Rule 22 Life is a temporary loan and this world is nothing but a sketchy imitation of Reality. Only children would mistake a toy for the real thing. And yet human beings either become infatuated with the toy or disrespectfully break it and throw it aside. In this life stay away from all kinds of extremities, for they will destroy your inner balance. Sufis do not go to extremes.

A Sufi always remains mild and moderate. Ask yourself, just how often do you behave like a delegate, if you ever do so? Remember, it fells upon each of us to discover the divine spirit inside and live by it.

40 Rules of Love — Shams Tabriz, Rumi’s Teacher | Ismaili Web Amaana

One of his poems hints at the his emotions: Dance in the middle of the fighting. Dance in your blood. Rumi danced, mourned and wrote poems until the pressure forged a new consciousness. His soul fused with his beloved. Rumi, Shams and God. Why should I seek? I am the same as he. His essence speaks through me. I have been looking for myself. After this breakthrough, waves of profound poetry flowed out of Rumi.

He attributed more and more of his writings to Shams. Rumi went on to live and love again, dedicating poems to other beloved men. His second great love was the goldsmith Saladin Zarkub. Rumi died at age 66 after an illness on Dec.