Simon peter and jesus relationship

Saint Peter - Wikipedia

simon peter and jesus relationship

When they had finished breakfast, Jesus said to Simon Peter, “Simon, Peter to profess his love three times, restoring the relationship that had. So in the two names, Simon and Peter, we have, first the rude fisherman who came to Jesus that day, the man as he was before Jesus began his work on him; . In this article we can only highlight some key moments in the relationship between Jesus and Simon Peter that caused this transformation. A Call To Follow .

It was the loving gentleness of Jesus that saved him. What intense pain there must have been in the heart of the Master when, after hearing Peter's denial, he turned and looked at Peter! Did I yesterday Wash thy feet, my beloved, that they should run Quick to deny me 'neath the morning sun? And do thy kisses like the rest betray? The cock crows coldly. Go and manifest A late contrition, but no bootless fear!

For when thy final need is dreariest, Thou shalt not be denied, as I am here. My voice, to God and angels, shall attest, "Because I know this man, let him be clear.

At last he remembered. It seemed too late, but it was not too late. The heart of Jesus was not closed against him, and he rose from his fall a new man. What place had the denial in the story of the training of Peter?

It had a very important place. Up to that last night, there was still a grave blemish in Simon's character. His self-confidence was an element of weakness. Perhaps there was no other way in which this fault could be cured but by allowing him to fall. We know at least that, in the bitter experience of denial, with its solemn repenting, Peter lost his weakness.

He came from his penitence a new man. At last he was disinthralled. He had learned the lesson of humility. It was never again possible for him to deny his Lord. A little later, after a heart-searching question thrice repeated, he was restored and recommissioned -- "Feed my lambs; feed my sheep.

Peter’s Imperfect Love Was Enough for Jesus

Simon had become Cephas. It had been a long and costly process, but neither too long nor too costly. While the marble was wasting, the image was growing.

simon peter and jesus relationship

You say it was a great price that Simon had to pay to be fashioned into Peter. You ask whether it was worth while, whether it would not have been quite as well for him if he had remained the plain, obscure fisherman he was when Jesus first found him.

Saint Peter the Apostle | History, Facts, & Feast Day |

Then he would have been only a fisherman, and after living among his neighbors for his allotted years, he would have had a quiet funeral one day, and would have been laid to rest beside the sea.

As it was, he had a life of poverty and toil and hard service. It took a great deal of severe discipline to make out of him the strong, firm man of rock that Jesus set out to produce in him.

simon peter and jesus relationship

But who will say to-day that it was not worth while? The splendid Christian manhood of Peter has been now for nineteen centuries before the eyes of the world as a type of character which Christian men should emulate -- a vision of life whose influence has touched millions with its inspiration. The price which had to be paid to attain this nobleness of character and this vastness of holy influence was not too great.

But how about ourselves? It may be quite as hard for some of us to be made into the image of beauty and strength which the Master has set for us. It may require that we shall pass through experiences of loss, trial, temptation, and sorrow. Life's great lessons are very long, and cannot be learned in a day, nor can they be learned easily.

But life, at whatever cost, is worth while. It is worth while for the gold to pass through the fire to be made pure and clean. It is worth while for the gem to endure the hard processes necessary to prepare it for shining in its dazzling splendor. It is worth while for a life to submit to whatever of severe discipline may be required to bring out in it the likeness of the Master, and to fit it for noble doing and serving.

Poets are said to learn in suffering what they teach in song. If only one line of noble, inspiring, uplifting song is sung into the world's air, and started on a world-wide mission of blessing, no price paid for the privilege is too much to pay. David had to suffer a great deal to be able to write the Twenty-Third Psalm, but he does not now think that psalm cost him too much.

That lasted -- naught beside. Like the monk Felix's bird, that song was heard; Doubt prayed, Faith soared. Death smiled itself to sleep; That song saved souls. AD as saying, "For they say that Peter and James the Greater and John after the ascension of our Saviour, as if also preferred by our Lord, strove not after honor, but chose James the Just bishop of Jerusalem.

Paul affirms that Peter had the special charge of being apostle to the Jews, just as he, Paul, was apostle to the Gentiles. Role in the early church[ edit ] The Liberation of St. Peter from prison by an angel, by Giovanni Lanfranco The author of the Acts of the Apostles portrays Peter as an extremely important figure within the early Christian community, with Peter delivering a significant open-air sermon during Pentecost.

According to the same book, Peter took the lead in selecting a replacement for Judas Iscariot.

Jesus And Peter

He takes on this role in the case of Ananias and Sapphira and holds them accountable for lying about their alms-giving. Peter passes judgement upon them and they are individually struck dead over the infraction.

simon peter and jesus relationship

We see Peter establish these trends by reaching out to the sick and lame. Peter heals 2 individuals who cannot walk or are paralyzed [46] [47] as well as raising Tabitha from the dead. John Vidmara Catholic scholar, writes: Peter is their spokesman at several events, he conducts the election of Matthias, his opinion in the debate over converting Gentiles was crucial, etc.

Peter features again in Galatians, fourteen years later, when Paul now with Barnabas and Titus returned to Jerusalem Galatians 2: After his liberation Peter left Jerusalem to go to "another place" Acts Concerning Peter's subsequent activity we receive no further connected information from the extant sources, although we possess short notices of certain individual episodes of his later life.

Acts portrays Peter and other leaders as successfully opposing the Christian Pharisees who insisted on circumcision. Some Church historians consider Peter and Paul to have been martyred under the reign of Nero, [54] [55] [56] around AD Christians of different theological backgrounds are in disagreement as to the exact significance of Peter's ministry.

Catholics view Peter as the first pope. The Catholic Church asserts that Peter's ministry, conferred upon him by Jesus of Nazareth in the gospels, lays down the theological foundation for the pope's exercise of pastoral authority over the Church. Eastern Orthodox also believe that Peter's ministry points to an underlying theology wherein a special primacy ought to be granted to Peter's successors above other Church leaders but see this as merely a "primacy of honor", rather than the right to exercise pastoral authority.

Protestant denominations assert that Peter's apostolic work in Rome does not imply a connection between him and the papacy. Similarly, historians of various backgrounds also offer differing interpretations of the Apostle's presence in Rome.

Antioch and Corinth[ edit ] According to the Epistle to the Galatians 2: Galatians is accepted as authentic by almost all scholars.

These may be the earliest mentions of Peter to be written. Later accounts expand on the brief biblical mention of his visit to Antioch.

The Liber Pontificalis 9th century mentions Peter as having served as bishop of Antioch for seven years and having potentially left his family in the Greek city before his journey to Rome. Historians have furnished other evidence of Peter's sojourn in Antioch. According to the writings of Origen [62] and Eusebius in his Church History III, 36 Peter would have been the founder of the Church of Antioch [63] and "after having first founded the church at Antioch, went away to Rome preaching the Gospel, and he also, after [presiding over] the church in Antioch, presided over that of Rome until his death".

This is the account of Clement, in the fifth book of Hypotyposes A.

Jesus And Peter – Grace thru faith

One is that Peter had a group of 12 to 16 followers, whom the Clementine writings name. Fred Lapham suggests the route recorded in the Clementine writings may have been taken from an earlier document mentioned by Epiphanius of Salamis in his Panarion called "The Itinerary of Peter".

According to Eusebius, his luck did not last long since God sent Peter to Rome and Simon was quenched and immediately destroyed.

You have thus by such an admonition bound together the planting of Peter and of Paul at Rome and Corinth. For both of them planted and likewise taught us in our Corinth. Any lesser or gentler rebuke to Peter would have been a disservice to him, underplaying the seriousness of his actions.

In this incident, recorded by Matthew, Peter and the other disciples have spent a busy period of ministry with Jesus. They have tried to take rest together in a solitary place, but the crowds have continued to pursue them. Jesus then involves the disciples in an amazing miracle when he feeds over 5, people, before dismissing them to cross the lake in a boat. The disciples have encountered a storm and have been battling the weather for many hours.

When Jesus approaches them it is between 3 a. They must have been physically exhausted, not only from their ministry, but also from their fight with the storm. They possibly feel abandoned by Jesus. However, their principal emotion when they see what they believe to be a ghost approaching is fear. In Peter this emotion is quickly reversed when he sees that it is Jesus.

His instinct is to get to where Jesus is. Whilst we might consider that his behaviour is just another example of typically impulsive Peter, and the request to walk with Jesus on such rough and stormy water an ill-considered gesture, Jesus does not condemn but seeks to encourage his faith.

Peter, inconsistent with this calling at other moments, wants to obey now in this unusual situation. At the time it was given, it clearly dispirited and concerned Peter and the other disciples.