Who Was John the Baptist? : Christian Courier
Jesus said, “Among those born of women there has not risen one greater than John the Baptist.” We see this greatness as we study the story of John the Baptist. John the Baptist and Jesus both died for identical reasons. Because Zachariah and Elizabeth were too old to have children, John''s miracle birth gave . ( Matthew ) Baptism – like marriage vows – is a public declaration of loyalty and. Jesus eulogized John, calling him “a burning and a shining light,” and said that . Zacharias apparently doubted that he and Elisabeth could have a child in their old The scriptures do not discuss John's relationship to Herod's edict, but the.
This was the oath which he swore to our forefather Abraham — That we should be rescued from the hands of our enemies, and should serve him without fear in holiness and righteousness, In his presence all our days. And you, child, will be called prophet of the Most High, For you will go before the Lord to make ready his way, to give his people the knowledge of salvation In the forgiveness of their sins, through the tender mercy of our God, Whereby the Dawn will break on us from heaven, to give light to those who live in darkness and the shadow of death, And guide our feet into the way of peace.
And John went through the whole district of the Jordan, proclaiming baptism on repentance, for the forgiveness of sins. This was in fulfillment of what is said in the writings of the prophet Isaiah — 'The voice of one crying aloud in the wilderness: Every chasm will be filled, Every mountain and hill will be leveled, The winding ways will be straightened, The rough roads made smooth, and everyone will see the salvation of God.
Who has prompted you to seek refuge from the coming judgment? Let your lives, then, prove your repentance; and do not begin to say among yourselves 'Abraham is our ancestor,' for I tell you that out of these stones God is able to raise descendants for Abraham! Already, indeed, the axe is lying at the root of the trees.
Therefore, every tree that fails to bear good fruit will be cut down and thrown into the fire. And when some soldiers on active service asked "And we — what are we to do? He will baptize you with the Holy Spirit and with fire.
His winnowing-fan is in his hand so that he may clear his threshing-floor, and store the grain in his barn, but the chaff he will burn with a fire that cannot be put out. But Prince Herod, being rebuked by John respecting Herodias, the wife of Herod's brother, and for all the evil things that he had done, crowned them all by shutting John up in prison. Now after the baptism of all the people, and when Jesus had been baptized and was still praying, the heavens opened, and the Holy Spirit came down on him in the form of a dove, and from the heavens came a voice — "You are my dearly loved son; you bring me great joy.
So he summoned two of them, and sent them to the Master to ask — "Are you 'the coming one,' or are we to look for some one else? So his answer to the question was: And blessed is the person who finds no hindrance in me. A reed waving in the wind? If not, what did you go out to see?
A man dressed in rich clothing? Why, those who are accustomed to fine clothes and luxury live in royal palaces. What then did you go to see? Yes, I tell you, and far more than a prophet. This is the man of whom scripture says — 'I am sending my messenger ahead of you, and he will prepare your way before you. But the Pharisees and the students of the law, having rejected John's baptism, frustrated God's purpose in regard to them. In the Gospel of John[ edit ] The fourth gospel describes John the Baptist as "a man sent from God" who "was not the light", but "came as a witness, to bear witness to the light, so that through him everyone might believe".
The Story of John the Baptist
Unlike the other gospels, it is John himself who testifies to seeing "the Spirit come down from heaven like a dove and rest on him".
John explicitly announces that Jesus is the one "who baptizes with the Holy Spirit" and John even professes a "belief that he is the Son of God" and "the Lamb of God". The Gospel of John reports that Jesus' disciples were baptizing and that a debate broke out between some of the disciples of John and another Jew about purification.
The Gospel of John then points out that Jesus' disciples were baptizing more people than John.
John the Baptist: - ensign
He was not the light, but he came to bear witness to the light. When the religious authorities in Jerusalem sent some Priests and Levites to ask John — "Who are you?
What do you say about yourself? The next day John saw Jesus coming towards him, and exclaimed: I was taking about him when I said 'After me there is coming a man who ranks ahead of me, because before I was born he already was. I myself did not know him, but he who sent me to baptize with water, he said to me 'He on whom you see the Spirit descending, and remaining on him — he it is who baptizes with the Holy Spirit.
John 3 John, also, was baptizing at Aenon near Salim, because there were many streams there; and people were constantly coming and being baptized. For John had not yet been imprisoned. Now a discussion arose between some of John's disciples and a fellow Jew on the subject of 'purification;' and the disciples came to John and said: You are yourselves witnesses that I said 'I am not the Christ,' but 'I have been sent before him as a messenger.
This joy I have felt to the full. He must become greater, and I less. He who comes from heaven is above all others. He states what he has seen and what he heard, and yet no one accepts his statement.
They who did accept his statement confirm the fact that God is true. For he whom God sent as his messenger gives us God's own teaching, for God does not limit the gift of the Spirit. The Father loves his Son, and has put everything in his hands. The person who believes in the Son has eternal life, while a person who rejects the Son will not even see that life, but remains under 'God's displeasure.
Joseph has argued that the Gospel demotes the historical John by painting him only as a prophetic forerunner to Jesus whereas his ministry actually complemented Jesus'. Matthew and Luke drop the first part of the reference. In Mark and Luke, Jesus himself sees the heavens open and hears a voice address him personally, saying, "You are my dearly loved son; you bring me great joy".
They do not clarify whether others saw and heard these things. Although other incidents where the "voice came out of heaven" are recorded in which, for the sake of the crowds, it was heard audibly, John did say in his witness that he did see the spirit coming down "out of heaven". John's knowledge of Jesus John's knowledge of Jesus varies across gospels. In the Gospel of Mark, John preaches of a coming leader, but shows no signs of recognizing that Jesus is this leader.
In Matthew, however, John immediately recognizes Jesus and John questions his own worthiness to baptize Jesus. In both Matthew and Luke, John later dispatches disciples to question Jesus about his status, asking "Are you he who is to come, or shall we look for another?
- John the Baptist-Matt 3:1-10 (Sunday School Lesson)
- Jesus’ relationship to John the Baptist
- John the Baptist
Ascension of the Messiah into heaven. The keys of the kingdom to be delivered to the Father. The second coming of the Lord. The judgment of God upon the ungodly. He understood his mission, what he was to do, and how he was to do it.
John was extremely effective in his preaching, and he baptized many. The scriptures indicate that multitudes, even all of Judea, flocked to him, and he had many disciples.
John, the son of Zebedee later to be known as John the Belovedand also Andrew, the brother of Peter, became disciples of John the Baptist, and it was through him that these two future apostles first learned of and became acquainted with Jesus. For a short time John and his disciples worked hand in hand with Jesus and his disciples: John baptized with water only, but he was careful to explain that Jesus, being greater than he, could baptize not only with water but also with the Holy Ghost.
John the Baptist:
Even so, some of his followers became concerned when they saw the multitudes follow Jesus, and they came to John and said: There are somewhat conflicting reports as to the cause of this imprisonment.
However, Josephus, the Jewish historian, says that Herod imprisoned John because he was becoming so popular and commanded such a following that Herod feared his political power. John was not in complete solitary confinement, for his disciples had at least some freedom to come and go, but it must have been extremely difficult for this active man of the desert to be confined to prison. The Prophet Joseph Smith explained the meaning of these words of Jesus as follows: His miracles could not have constituted his greatness.
Richard Bauckham — Professor St Andrews, Cambridge Jesus is commonly spoken of in the New Testament as the one who redeems and saves, as having redeemed the human race and brought it salvation; and in the Old Testament there are many references to God as redeeming and saving.
It was also known from the Old Testament, however, and emphasised by Jesus, that God forgives sins; but it would seem that many Jews were not convinced by a mere statement to this effect.
It was difficult for them to believe that the guilt of their sins had been completely cancelled. Thus John the Baptist came calling on people to repent of their sins, but he also introduced the symbol of baptism to show that the guilt of their sins had been washed away.
There were other prophetic religious figures from Galilee who attracted considerable followings before falling foul of the Roman authorities or their client kings, the most famous being John the Baptist. His upbringing as a member of the Jewish elite and his status as a Roman citizen made him an unusual convert to Christianity, and he started to take the fledgling religious group in a completely new and ambitious direction.
Paul began missionary work across Syrian, Asian Minor and Greece, and it had a galvanizing effect; by the time of his death in the 60s the sect was still small, although well established in many of the larger cities in these areas. Perhaps because of the hostility they faced, originally from the Jewish elite and later form the Roman authorities, the Christians organised themselves well.
They had a clearly hierarchy and strong leadership from bishops and priests.
Their community had an ethos of charity that made it very attractive to the poorer sections of Roman urban society, who always looked favourably on any one who fed them and buried their dead. And his central concerns fit comfortably into the continuing debate within the Judaism of the day, often characterized as they are with reformist tendencies: The story of Jesus was certainly not a unique one in first century Judaea.
Indeed, many scholars assign sayings that express an admiration for John the Baptist Matt The message of the Baptist was political and utopian, elements which are definitely present in the missionary activity of followers of Jesus and in the tradition of sayings used by them.
Helmut Koester — Professor Harvard The Jewish historian Josephus tells us a number of stories about characters whose career could be crudely summarised as following: So a whole bunch of people may go with him, maybe thousands go with him out to this deserted, unsecured place and they wait for what Josephus calls the tokens of their deliverance.
And the Romans send a vicious police action out there and kill everybody. When that kind of police action is perpetrated against what we might consider harmless fanatics the Romans are really giving us a very good historical lesson in how domination works. Justin Meggitt — Cambridge No person is more important for understanding the historical figure of Jesus than John the Baptist. Justin Meggitt — Cambridge There is, however, some disagreement between the New Testament sources as to exactly what kind of forerunner John was.
Although the synoptic gospels present him as a prophet like figure Matt