Yusuf (surah) - Wikipedia
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Later, the man's wife tries to seduce Yusuf, but he resists. The woman seeing his resistance accuses Yusuf of wanting to harm her and demands that he should either be punished severely or sent to jail. A witness, after Yusuf defends his innocence, testifies "if his shirt is torn from the front, then she has told the truth, and he is of the liars but if his shirt is torn from the back, then she has lied, and he is of the truthful.
Soon after this accident, the women of the city talk of how the wife is seeking to seduce Yusuf. The wife of 'Al-Aziz invites them to a banquet, gives each of them a knife, and then tells Yusuf to come out.
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The women cut their hands in astonishment. And I certainly sought to seduce him, but he firmly refused; and if he will not do what I order him, he will surely be imprisoned and will be of those debased. Yusuf is sent to prison. In the prison, Yusuf met two other men and interprets one of the prisoner's dreams.
The prisoner is then released and Yusuf asked the prisoner to mention his talent to the king. One day, the King had a dream, and the prisoner who had been released mention Yusuf.
He interprets the King's dream, which is about Egypt having a seven-year drought. To reward him, the King requests his release from jail and the King also investigates his case. The wife who tried to seduce Yusuf testifies that he was innocent, and the truth unveils.
Yusuf is given authority in Egypt. During the seven-year drought, Yusuf's brothers visit Egypt to get food for their family.
Upon seeing his brothers, Yusuf recognizes them though they did not recognize him. When the brothers returned with their youngest brother, Yusuf takes him aside and tells him his identity. Yusuf plots a theft case where his youngest brother is found guilty of theft when he is truly innocent and is detained from his family, so he could stay with him.
Later, when the father and brothers face poverty they come back to Yusuf and Yusuf then helps them and reveals his identity asking them to come and live with him. In other words, it is known to have been revealed 2 or 3 years before the hijrah Migration from Makkah to Madina which is close to the end of the Makkan era and Makkan journey. This Sura was revealed after a year the scholars of seerah call 'am al huzun' the year of Sorrow or Despair.
This year was a sad and depressing time for Mohammad. He was going through several hardships and three of those are the most significant. The first one is his uncle Abu Talib's death. Abu Talib was the only father figure he had left and one of the people who protected him from the harms of society. The second tragedy would come with his beloved first wife, Khadijah 's death.
Morality & Ethics in Islam
Islam as a comprehensive way of life encompasses a complete moral system that is an important aspect of its world-view. We live in an age where good and evil are often looked at as relative concepts. Islam however, holds that moral positions are not relative, and instead, defines a universal standard by which actions may be deemed moral or immoral. From an Islamic perspective, the purpose of human life is to worship God, by leading this worldly life in harmony with the Divine Will, and thereby achieve peace in this world, and everlasting success in the life of the hereafter.
Such are the people of truth, the Allah-fearing. The key to virtue and good conduct is a strong relation with God, who sees all, at all times and everywhere.
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He knows the secrets of the hearts and the intentions behind all actions. Therefore, Islam enjoins moral behavior in all circumstances; God is aware of each one when no one else is. The love and continuous awareness of God and the Day of Judgment enables man to be moral in conduct and sincere in intentions, with devotion and dedication.
Such a moral sense, when uncorrupted by family or society, is what leads people to commendable acts of virtue. The Islamic moral principles therefore, appeal naturally to the human intellect, while elevating the pursuit of morality to the level of worship.
This term covers all deeds, not just the outward acts of worship. Some of the most primary character traits expected of a Muslim are piety, humility and a profound sense of accountability to God. A Muslim is expected to be humble before God and with other people.