Shomer Negiah | Harmony & Synergy
Negiah (Hebrew: נגיעה ), literally "touch", is the concept in Jewish law (Halakha) that forbids or A person who abides by this halakha is colloquially described as a shomer negiah ("one observant of negiah"). near" (קרב qarab) any of the arayot, or biblically prohibited sexual relations, which includes most close relatives. can men who are shomer negiah touch trans men? would distinctions be made . being shomer negiah will automatically protect you from making bad relationship Aside from the astronomical comedic value of this quote, how the hell is one. Ask people whether being “shomer negiah” was considered normative If you're too lazy to quote something here, then don't bother commenting. “Anyone who has relations with any of the arayos, hugs and kisses, and.
Reply Link Ansy July 29,6: Ive also been personally incensed at the fact that when my mother told me to not go outside in the cold without a jacket as a child, lest i catch a cold, she never told me what to do if i decided to go out in the snow in shorts and a t shirt. Another thing that really gets me peeved is that while we strongly advocate not driving drunk, we do nothing to educate society on what a drunk should do if he decides to get behind the wheel.
Why dont we have any drunk driving teach-ins and seminars or drunk drivers ed to educate drunks on how to drive if they decide they cant control themselves and get behind the wheel anyway. Reply Link Ken July 29,6: It is precisely this attitude that makes Judaism irrelevant for so many. It is a shame that it has become the dominant form of Halakhic Judaism in the modern period.
Ansy July 29,7: Reply Link Ken July 29,8: Reply Link Ansy July 29,8: Why should we foster an environment whereby you come out and say that its ok to do something wrong as long as its not super wrong.
Halacha doesnt need to change because frum people think its too hard. Hey if youre trying to be mekarev people, either non observant or semi observant, thats one thing. But this whole thing is directed at the totally observant. The idea of telling the already observant that they dont need to follow everything to still be a good jew is exactly what was underlying the reform movement.
How about we do that with Torah study? Better to just have beliefs about what they meant that we heard second hand from someone else. Reply Link Ansy July 29,9: The quotes dont matter, thats the point. How would you describe reform in one sentence? Its easy to hide behind all that you have read and all the theories and everything. I havent read all the works of Karl Marx but I know the basic idea of communism.
Not being well read in a particular subject doesnt mean you dont get the basic idea behind the concept. How would you describe reform in a sentence? Instead of answering anything i said in the post, you just went on about how i dont know what reform is because i cant give exact quotes. Maybe, but thats still, at its core, an idea of catering to those who dont want to do as much but still want to identify as the same caliber jew.
Reply Link Ken July 29, Reform decided in the aftermath of the Haskalah that Halakha was fundamentally irrelevant and not binding in any way—it was a historical anachronism and an impediment to Enlightened life. Link Ken July 29, Did you look at the transcripts of any of their meetings or debates? A Companion, published by Oxford University Press.
Link Ken July 29,1: It supports my position, not yours. You said what I had written was what led to Reform. Link Ansy July 29,3: Ive never said that what you had written had led to reform.
Awkward shomer negiah moments
I said its the same thinking — altering halacha which would include disposing of it to cater to people who find it too burdensome for whatever reason whether in general or in an effort to blend in with gentiles, either way Link Ken July 29,4: And then do it in an unhealthy way? Compare this to government regulation: Legal but regulated pharmacies, prescriptions, etc. During the so-called age of immorality? Because as society-at-large accepts sex, it also teached the right and healthy way to do it.
And to prevent STDs and pregnancies. Adam February 7, at 5: Yes, the fact that parents are more open-minded about sex makes it more likely that more girls will be on the pill. But that works well in a society that accepts pre-marital sex. Not the same under halacha. Now for the part where I am way out of my league but will try to contribute anyway: The rabbis draw the line at touching.
Awkward shomer negiah moments
You can disagree at where the rabbis draw the line. But the line does have to be drawn somewhere, and that place has to be well before the girl is naked. Then there are other rules, like the negative commandment against spilling seed in vain, and the positive commandment of being fruitful and multiplying which many rabbis see as proscribing certain forms of sexual activity.
Noam, I agree with you that we have to do more to keep our children safe and healthy when it comes to sex. Also, I disagree with your premise that the Jewish values of sex are colored by Catholic attitudes.
On the contrary, Judaism sees sex as important, even holy, under the right circumstances. Catholic priests take certain vows of asceticism that Judaism considers sinful. Noyam February 7, at 6: Like you said, the whole thing is based on nidda. Well, if we accept that certain things ought not be taboo, then why not let single girls go to mikva? I specifically said that the catholicization of contemporary attitudes towards women and sex is decidedly unJewish.
And, like you said, and I said originally, they are not the true-Jew way of thinking. But they certainly exist. These are Victorian and Catholic and not Jewish.
Shomer Negiah: Are You Lying or Gay?
Adam February 7, at 9: As I said before, I suspect it may have something to do with the negative commandment against spilling seed in vain, as well as the positive commandment to be fruitful and multiply which, although it is a positive commandment, can extend its reach to make certain behaviors assur. Noam, your point — about the laws being made in a time when teenagers got married at a young age — makes sense.
Society has come to believe that homosexuality is inborn. A gay man will have strong urges to have sexual relations with other men. Should we make sure he is properly educated so that he can make smart choices about sex? Should we demonize him or make him an outcast?
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But should we acknowledge that his actions are contrary to halacha? Absolutely, because they are. And should we educate him as a child or teenager so that if he chooses to live a halachic lifestyle, he should know how to do so?
Of course we should. And since halacha does not approve of the behavior, neither can their Jewish educators. I agree that right now educators are erring on the side of halachic safety, and ignoring the need to teach healthy attitudes about sex.